Reformation 500

October 31st isn’t just the day little kids dress up in costumes and knock on strangers doors demanding candy. It is a date far more historically meaningful than any ghost, goblin or Disney character. It is also the date that marks the anniversary of the Protestant Reformation. That glorious event that reclaimed many of the biblical truths you may take for granted today and reshaped the world in sweeping and dramatic ways. 

This October is especially important as it marks the Reformation’s 500-year anniversary. 

I have obsessed over the celebration of this momentous event. So much so that my wife is sick of hearing the names Luther, Calvin, and Zwingly. But not everyone is equally enamored with Reformation Day. Many ask the question, “Why does the Reformation matter?” 

A great deal has happened in the half millennia since Martin Luther nailed his theses to the chapel door and you are its beneficiary. But from what have you benefited? 

The Reformation is not a date on the calendar or a mere historical event but as something alive and active in your life today. Below are two reasons the Protestant Reformation matters today.

1. The Bible you hold in your hands or keep in your pocket.

Reading the Bible for yourself was not a common or acceptable practice 500 years ago. The church told you what it said, what it meant and what you were to believe. The concept of a commoner with a Bible in their language was so unthinkable that it got John Wycliffe in trouble nearly 200 years before Luther. Wycliffe died before he could finish translated the Scriptures into English, but that didn’t stop authorities from digging up his body, burning it and throwing the ashes into the river. That’s what you call opposition to an idea! 

The reformers picked up Wycliffe’s torch and ran with it by translating the Bible into the languages of everyday people. They put the words of God into the hands of men and women to read and learn for themselves. 

While facing martyrdom Luther declared, “Unless I am convinced by the testimony of the Holy Scriptures or by evident reason-for I can believe neither pope nor councils alone, as it is clear that they have erred repeatedly and contradicted themselves–I consider myself convicted by the testimony of Holy Scripture, which is my basis; my conscience is captive to the Word of God. Thus I cannot and will not recant because acting against one’s conscience is neither safe nor sound. God help me. Amen.” 

If your heart and mind are to be held captive to the Word of God, you have to be able to read and know what it says. Without the tireless efforts of the reformers, you may not have the access and knowledge of exactly what the Bible says. 

2. Justification by faith alone.

The reformers reclaimed the very heart of the gospel. The sweet and simple message of the good news of salvation was corrupted by the Roman Catholic Church. A system of penance and religion had replaced the finished work of Christ. Luther led the charge to recover the truths of the gospel—namely that salvation is by faith alone, by grace alone, in Christ alone. 

The Westminister Catechism expresses this clearly in question 70: 

Question: What is justification?

Answer: Justification is an act of God’s free grace unto sinners, in which he pardons all their sins, accepts and accounts their persons righteous in his sight; not for anything wrought in them, or done by them, but only for the perfect obedience and full satisfaction of Christ, by God imputed to them, and received by faith alone.

Talk about an issue worth standing and ultimately dying for! 

Luther was right that justification is, “the article by which the church stands or falls.” It was the case 500 years ago and it remains so in our day. Too many have abandoned the truths of Scripture delivered to us, chief among which is how a man is saved. The church needs to hear the call of the gospel again today and every day.  

A Quick Look At The Story of Reality by Greg Koukl

In September of 2012 my life was deeply touched by a conference I didn’t attend. It took place at Watermark Community Church and they have made the main sessions available online for free. Let me pause for a moment and draw your attention to how marvelous those first two sentences are. A conference I was unable to attend touched my life because the church posted the messages on their website for free! At no other time in human history could those two happenings be true. I’ve watched, listened and poured over those messages many times since the fall of 2012. Each time I come away with something new and helpful.

The conference introduced me to the following list of names: Ravi Zacharias, Greg Koukl, Frank Turek, Dr. William Lane Craig, John Stonestreet, Dan Wallace. That list changed my life. Each name belongs to a man who makes the case for the truth and validity of the Christian story in their own unique way. Each man treads the ground only he can tread and blooms where he is planted, so to speak.

Among this collection, I am most grateful for the ministries of Ravi Zacharias, and Greg Koukl. They have enriched the lives of millions around the world in large part due to the explosion of technology over the last several years. Their respective radio broadcasts and the podcasts they become are excellent. Open another browser for a moment and go subscribe to Let My People Think, Just Thinking, and the Stand To Reason Weekly Podcast.

Greg mentioned his most recent book, The Story of Reality, on the STR weekly podcast late last year.  I found his previous book, Tactics, an indispensable resource for having meaningful conversations about my faith. I ordered Greg’s book as soon as possible expecting it to be little different.

I’d like to share with you a review of its reading. I rarely pay attention to subtitles, but find this one particularly helpful. It reads: How The World Began, How It Ends, And Everything Important That Happens In Between. This is as fine a summary of Greg’s book as I could think of.

Before we get too far down in our journey I want to draw your attention to the key word in that subtitle, the word important. This is a book that covers the most pivotal aspects of the Christian story. It doesn’t cover everything in detail but offers a beautiful telling of its major points. Greg does this by presenting Christianity for what all worldviews really are, a story.

Don’t get hung up on the word story. It is only meant to convey that it is an answering of the great questions each of us asks during our lifetimes. Where do we come from? Who are we? What's wrong with the world? Where are we going?

How we answer these questions forms the narrative telling of the world each of us believes. We all have one, and it determines nearly everything about our lives.

“Christianity is the Story,” Koukl said, “of how the world began, why the world is the way it is, what role we play in the drama, and how all the plotlines of the Story are resolved in the end.” Five words describe The Story: God, man, Jesus, cross, and resurrection. These five words constitute everything of import about the Christian worldview. Greg uses these five words as a plot line for his telling of the Story.

I find this a helpful simplification of the biblical narrative. It’s easy to remember and sets things in their proper context. Instead of slogging uphill you’re able to think through the aspects of the Story as they build on one another.

If you place anything at the center of the Story other than God, for example, you’ll have a hard time understanding the other details of the Story. “God is the first piece of the Christian Story,” Koukl said, “because the Story is all about him. God is the central character. The Story does not start with us because the Story is not about us.” While important and beautiful, you aren’t the center of all things. God is.

Likewise, a failure to put Man in his proper context leads to error. “Even though man is beautiful,” Koukl said, “he is also broken.” Something has gone wrong. The problem isn’t education, economic status or culture. The problem, as it turns out, isn’t external at all, it’s within. “The evil in the world is not out there.” Koukl said, “It is in us...The brokenness in the world starts with the brokenness in us.”

In The Story of Reality, Koukl places complex and intricate topics on a shelf we can all reach. Greg conveys what can be stumbling blocks on the way to truth, with the simplicity and clear-headedness of E.B. White. The puzzle becomes clearer and clearer with each new piece he adds until at long last we see it all come together. The puzzle he helps us put together forms a beautiful picture of the way the world actually is.  

10 Great Quotes from The Story of Reality

  • The correct answer to the question, “What is Christianity? is this: Christianity is a picture of reality. It is an account or a description of the way things actually are. It is not just a view from the inside (a Christian’s personal feelings or religious beliefs or spiritual affections or ethical views or “relationship” with God). It is also a view of the outside. It is a view of the world out there, of how the world really is in itself.

  • …evil is not the problem for Christianity that people think it is because it is not foreign to the Story. It is central to it. It fits right in. In a certain sense, the entire Story is precisely about how the world went bad and how it gets fixed.

  • Put simply, the Story starts with a Sovereign who creates a domain he benevolently rules over. There is a King and his “dom,” so to speak. There is a kingdom. This is what the Story is all about. The main theme is not love or redemption or forgiveness or even relationship. Those are all important parts of the Story, to be sure. They serve the theme in important ways, but they are not the main point of the Story. The idea that God owns everything and has proper authority to rule over everything he has made is the main point.

  • But a story being attractive and a story being true are two entirely different things. Never forget that.

  • Are humans not obliged to a higher law than the law of nature? Animals do what comes naturally. Humans should not…We are human beings with animal appetites that would tyrannize us if not restrained by higher law. The difference between “just doing what comes naturally” and principled self-restraint is called civilization.

  • We are not machines that need to be fixed. We are transgressors who need to be forgiven. We have not merely “made mistakes,” like getting our sums wrong when balancing accounts. We have sinned. And with sin comes guilt. And with guilt comes punishment. The sin must be answered for. It must be paid for. It must be paid for in some way. Atoned for, if you will.

  • The notion of a “vengeful” God strikes us as inconsistent with a God of love. This seems right at first, but the complaint is based on a misunderstanding. God’s love is not a thing in itself, so to speak, but is tied, like all of his attributes, to his goodness, the very goodness we are inclined to question when evil runs rampant. “Why doesn’t God do something?” we wonder. Yet we cry foul when we learn God will do something decisive about evil and we are the evildoers.

  • The God who began the Story, the God who made everything, is the same God who came down, who became flesh, who entered history as a baby born in Bethlehem. Jesus is a man, but he is also God. He is not a God, but the God. He is the man who God became. He is the one person who is completely human, yet fully divine.

  • Any adequate solution must solve the problem that needs to be solved, and singular problems need singular solutions. Some antidotes are one-of-a-kind cures for one-of-a-kind ailments. Sometimes only one medicine will do the job, as much as we may like it to be otherwise…This is why Jesus of Nazareth is the only way to God, the only possible source of rescue. He is the only one who solved the problem.

  • Here is the Story’s solution to the problem of evil: perfect justice for evildoers, perfect mercy for the penitent; evil banished forever, and everlasting good restored.

C.S. Lewis once described Christianity as a big tent. Christians may differ on some of the ancillary aspects of doctrine, but there are many things on which they agree. Koukl's concerns in The Story of Reality are with these points. He translates the Christian Story into terms both believer and nonbeliever alike can understand. He does so in compelling a fashion as you’ll find anywhere.

The trouble is that even many “Christians” are unaware of how the entire Story fits together. They have other puzzle pieces mixed into their box and have left many of the pieces scattered on the ground. Whether that's’ you or you’re curious about how the Story coheres to reality, The Story of Reality will help you put it all together.

More Resources from Greg Koukl

Easter 2017

“What’s the big deal with Jesus?” I said to myself, “What do I need him for? I’ll go straight to God.” I’d be bold enough to ask these questions of the pastor teaching the confirmation class I was attending. As a middle school kid, I didn’t understand the gospel. I knew Jesus had died for my sins, and that trust in Him was essential but didn’t have all the answers.

I would have told you I was a Christian if you'd asked. I believed in Jesus and read my Bible on occasion, but still didn’t have a firm grasp on the gospel.
 

A few buddies invited me to come check out a new church one Saturday night my freshmen year of college. “Sure,” I said as I hopped in the car a casual Christian for the last time. That night I came face to face with the truths of the gospel. Matt Chandler proclaimed that there is room at the foot of the cross. For the first time in my life, I got it. I understood what the big deal is with Jesus, and that I needed what He had to offer. I couldn’t go directly to God. No, Jesus is the mediator between God and man. He is my direct access to The Father.

Taking on flesh and living a perfect life, He satisfied every jot and tittle of The Law. Dying on a cross He bore the penalty for my trespasses and sins. Rising from the grave He made me right with God. His death has brought me life, and His life my hope secures.

I still don’t have all the answers. I still stumble over some of the hard truths about life, evil and how to respond. God isn’t afraid of my questions, or my wrestling to understand. No, He is a patient, loving father—who gave His only Son as the ultimate answer to the problems that trip me up the most.  

Think about the words you hear and read as we gather to celebrate Easter this weekend. Open your Bible and read the gospel accounts. Don’t ignore your questions, but set them aside for the moment. Concentrate on the simple truths about Jesus life, death, and resurrection instead. There is good evidence to suggest these claims are true, consider it. It changes everything. If you trust Christ, you still won’t get all your questions answered, but you’ll get God—and that’s all that matters.